1 Chronicles 16:25

Authorized King James Version

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For great is the LORD, and greatly to be praised: he also is to be feared above all gods.

Original Language Analysis

כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 1 of 10
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גָד֨וֹל For great H1419
גָד֨וֹל For great
Strong's: H1419
Word #: 2 of 10
great (in any sense); hence, older; also insolent
יְהוָ֤ה is the LORD H3068
יְהוָ֤ה is the LORD
Strong's: H3068
Word #: 3 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
וּמְהֻלָּל֙ to be praised H1984
וּמְהֻלָּל֙ to be praised
Strong's: H1984
Word #: 4 of 10
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
מְאֹ֔ד and greatly H3966
מְאֹ֔ד and greatly
Strong's: H3966
Word #: 5 of 10
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
וְנוֹרָ֥א he also is to be feared H3372
וְנוֹרָ֥א he also is to be feared
Strong's: H3372
Word #: 6 of 10
to fear; morally to revere; causatively to frighten
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 7 of 10
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֱלֹהִֽים׃ above all gods H430
אֱלֹהִֽים׃ above all gods
Strong's: H430
Word #: 10 of 10
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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